The LEGEND talks about how it is valued at over $350,000 or probably more given the recent spike in the price of gold and mentions how the Native Americans knew the story of the “Cross in the Rock” passed down from their elders. Also known as Borie’s Lost Treasure, it is conjectured to be one of America’s little-known caches of hidden wealth yet to be found in the center of a wooded paradise known as God’s Country, Potter County, USA.
Could this treasure still exist?
Intrigued by the legend I embarked on a journey of discovery in search of the source of the tale; I determined that if it existed it would be mine.
When this treasure was hidden, America was still a vast desert in the 17th century. Few other than the hardiest of explorers and fur trappers had ventured inland beyond the coastal settlements. However, when Louis Frontenac arrived in 1672, Canada was no longer the infant colony it had been when Richelieu founded the Company of One Hundred Associates. Through the efforts of Louis XIV and Colbert, it had assumed the form of an organized province, and Frontenac, as the new governor, sought to create regulated parishes and business opportunities from Montreal to New Orleans in “New France.” Through armed conflict, Frontenac drove out the English settlers and subdued the Native Americans claiming vast territory for France which was later marked by lead plates buried in the ground as identified by Celoron de Beinville and mapped by Father Pierre Bonnecamps, a “Jesuit mathematician”. The fur trade in particular flourished creating the wealth that Frontenac sought and the expansion of “New France” proceeded rapidly.
My research revealed that in the mid-1680s, nearly a century before white settlers began permanently occupying what is now Potter County, a small group of French Canadians from the fur-trading establishment that belonged to Louis Frontenac and Robert Cavelier left New Orleans by ship. , for the trip back to Montreal. I quickly discovered errors in the legend recorded by others. I had been disappointed in the details of the trip; more deliberately by someone wishing to keep the secret of this treasure to himself.
The original story says [The planned route was up the Mississippi to the junction of the Ohio and then up the Beautiful River, as the Indians call it, to the Allegheny and then northward to the mouth of the Conewango near present day Warren. From that point, a short run would bring the expedition to Chautauqua Lake near the present day Jamestown, New York. From this point, the party could practically roll down hill by the way of Prendergrast Creek and then home free by the way of Lake Erie into Lake Ontario and Northward to Montreal. Nearly the entire trip would be made by water, without the danger of long overland, backbreaking portages.]
I soon realized that a trip down the Mississippi was a one-way ticket in the late 17th century. It’s insane to think that one could pull rafts or paddle canoes upstream for over 3000 miles back to Montreal in an expeditious manner through a hostile and unstable desert! Return trips were always by sailboat from the port of New Orleans to the port of Baltimore and then canoeed up the Susquehanna River to the West Branch and Sinnemahonning Rivers and then to Jamestown NY, to the Great Lakes to Montreal . . The rivers were the roads of the 1600-1700s and the only trails were those of the Native Americans; no roads had yet been created in any of the interior colonies.
[And so the coureur de bois left New Orleans on rafts loaded with provisions and a number of small kegs, each of which were loaded with gold coins covered with a thin film of gunpowder, and anchored securely to the crude log transports by means of ropes and iron nails. The gold was to be delivered to His Most Gracious Majesty’s Royal Governor in Montreal, (Gov. Frontenac) and the party was instructed to guard the valuable cargo with their lives. Under no circumstances was it to fall into the hands of the English, the Americans nor the hated Senecas, who were always at war with the French. ]
The group made the trip without incident around the tip of Florida and up the East Coast of the United States to the Chesapeake Bay and began the second leg and the most arduous part of their journey. The Susquehanna River is a relatively shallow body of water that meanders languidly through Pennsylvania interspersed with whitewater and rapids that are known to wreak havoc on northbound travel depending on the season. The dangers of ascending rapids, carrying small waterfalls, and evading hostile Indians through the Wyoming area of Pennsylvania were well documented. As the rivers narrowed, avoiding the Indians became more and more impossible. Heavily outnumbered and hunted through the wilds, the French grew increasingly wary as they realized that they had become prey in much more than a game of cat and mouse along the West Branch River.
With the position fixed and mapped by the Jesuits, the exasperated French buried their treasure for safety near the confluence of two rivers and decided it was safer to temporarily hide it and return for it with a larger expeditionary force than risk losing their assets. lives and treasure. to the Seneca war party. The Jesuits marked the exact location of the treasure by chiseling a large cross into the rock beneath which it lay.
The Jesuits led by Étienne da Carheil, well educated as a mathematician, religious scholar and cartographer, and Father Ernest Laborde, decided to stay behind to deceive and convert the savages to Christianity while the travelers made their way under cover of darkness up the Sinnemahoning River towards New York. eluding his enemies and escaping to Montreal.
Louis Frontenac was called back to France shortly after his group of fur traders arrived in Montreal; unable to get the money from him, and Cavelier died in 1687 at one of the trading posts he had helped establish.
Frontenac returned to Quebec in the fall of 1689, just after the Iroquois had massacred the people of Lachine and just before they descended on the de La Chesnaye. The universal mood was one of terror and despair. Putting down the warring red men and securing their outposts from English squatters led Frontenac into a military campaign that lasted several years. After his victory, he immediately sent soldiers into the Pennsylvania woods to get the gold from him. With his failing health, Louis Frontenac was unable to accompany his men and on November 28, 1698, Frontenac died at the Château St Louis. His fortune now destined to remain underground.
Frontenac’s enemies liked to say that he used his position to make illicit profits from the fur trade. Undoubtedly, he traded to some extent, but it would be harsh to accuse him of venality or embezzlement on the evidence that exists. There is a high probability that the king appointed him with the expectation that he would increase his income from sources outside of his salary. As a member of the King’s Court, it was expected that to carry out such a desolate rendezvous in the new world it was not said that any wealth that might be obtained would be to keep. Public opinion varies from age to age regarding the freedom that a public servant may be allowed in such matters. Under a democratic regime the standard is very different from what has existed, for the most part, under autocracies in past ages. Frontenac was a distinguished man who accepted an important post for a small salary. We can infer that the king was willing to allow him some of the bonuses. If so, your profits from the fur trade become a matter of degree. As long as he stayed within the bounds of reason and decency, the government did not object. Frontenac was certainly not a governor who plundered the colony to feather his own nest. If he did take profits, no one considered them excessive, except Duchesneau, who was Frontenac’s rival in the king’s court and had been rejected for the post of governor. The king had summoned Frontenac not because he was venal, but because he was quarrelsome and sent him back realizing that he was just the right man for the job.
Native Americans knew of the rock and guesses about its significance created their legend to explain its existence.
Close to Keating until the railway was built in 1901, one could see the “Cross in the Rock”, a great natural wonder, a perfect cross of heroic proportions carved into a rock along the river. Fortunately, an excellent photograph of the remarkable natural curiosity exists, as it has since shed.